| Abstract |
In the ship orography, "the person" is heart of the world, "the person" is "the road" creates, "the road" the significance is passes "the person" to promulgate. "The person — road" has formed one "the annotation circulation" (hermeneutical circle), moreover also constituted a creation circulation (creative circle). So-called "person — road" "the annotation circulation" the relations, its Italy refers to "the road" the creation "the person", this is "the road" the annotation "the person", "the person" the moral practice promulgates "the road", this is "the person" the annotation "the road", therefore says "the road" and "the person" has the creation relations. This kind "the person — road" mutually creates the relations, in the ship orography are "day of day of manner the day". This kind of beauty mutual creative annotation is one kind of course and the development, this course may say is "in its own" "to its own", "develops for its own" to "in its own and to its own" the unification. The day and person's relations may say is "the beauty homology" and "the beauty the dialectical unification --" a beauty body is interlinked "to the shape neterogeny". In the ship orography, the world person I although but the neterogeny but actually can be interlinked to the shape, its theory foundation is ten thousand has the homology but a body. Under this foundation, person through main body between the contact -- "relies on day of the thing to wait for the thing", "relies on day of the day to wait for the day", overcame has bonded separates, the person which difference of the existence formed therefore surmounted own existence limited but to have ten thousandth with life world obtains the harmonious unification, "day of the day" and "day of the thing" was "day of the person", "day of the person" at the same time also is "day of the day" and "day of the thing". In this time, human therefore is heart of the world is spirit of the world, also therefore but can prove becomes. Main body through contact communication way facing existence difference, but not by "host — guest" the relational pattern, does not go ruling of way by the main body object facing the existence difference, this is the main body sense knows but the non- language system cognition to construct the construction. Therefore can surmount overcomes own limited, then surmounting overcoming "the main body — object" the opposition, then reaches to both the difference but and cannot harmonious "the world person I a body be interlinked" it "my — you" or "the person — road" between the main body contact the natural harmonious whole.
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